Nasjonalmuseet

Tuesday 3 November · open 10–20 · Maler(inne) tour 18:30

Tonight

Podcasts, if there is more time

On the train

Council of Trent, session 25 (1563): on sacred images · a few pages; scroll to “On the invocation, veneration, and relics of saints, and on sacred images”

What did the church want a picture to do to the person standing in front of it?

Then Arasse, Histoires de peintures.

The background in five lines

Before 1517 images taught people who could not read, and were objects of devotion: pray to the Madonna; Sebastian protects against plague.

Luther kept images as teaching aids and stripped away the cult. Cranach's workshop made Lutheran propaganda and still painted for Catholic patrons.

Zwingli and Calvin cleared the churches (Zurich 1524, the Dutch Beeldenstorm 1566). Painters in Protestant lands turned to the market: landscapes, still lifes, portraits, everyday scenes.

Trent (1563) defended images but demanded clarity, decorum and teaching. The result was painting that hits you physically: Caravaggio's real bodies, the Jesuits' “composition of place” (imagine yourself inside the scene with every sense), and many penitent Peters and Magdalenes, because penance was what the Protestants rejected.

“Propaganda” comes from the Congregatio de Propaganda Fide, founded 1622, the year of Baburen's picture in room 037.

Stop 1 · Room 033 · 15 min
The eve of the Reformation

Stand in the middle of the room for a minute before going to any picture. Then go to the two pictures from 1518, a year after Luther's theses.

Bernard van Orley · c. 1518
Is this picture for praying to, or for learning from? Find the detail that decides it.
Cranach workshop · c. 1518
Same year, the workshop that would soon paint Luther. Anything here a reformer would object to?
Cranach workshop · 1543
A Lutheran workshop still selling a plague saint, 25 years later. Who bought it?
Lucas Cranach the Elder · after 1534
Your claustrophobic garden. Second look, two minutes only: still claustrophobic?
Cranach the Younger's workshop · 1550
Myth and a nude for a collector's room: where the money went once churches stopped buying.

Which of these could still hang in a church after the reformers had been through it?

Stop 2 · Room 038 · 10 min
The whitewashed church and the weeping Peter

Look at the de Blieck first, then turn to the El Greco without looking at anything in between.

Daniël de Blieck · 1651
Count the images inside this church. Where does the architecture lead your eye instead?
El Greco · 1590s
Penance as a body: the eyes, the hands, the tears. What does the picture ask you to feel?

One picture is an empty room built for a sermon; the other is a single body in remorse. Which one is preaching?

Stop 3 · Room 037 · 20 min
The Catholic answer

Pick one picture and try the Jesuit exercise: put yourself inside the scene. What do you hear, smell, feel underfoot? (You did this unprompted with Nørregaard's Italian ruins.)

Dirck van Baburen · 1622
Last time you wanted brighter colour. This time follow only the light and the hands. Keep it in mind: you meet Gentileschi in twenty minutes.
Giovanni Battista Gaulli · late 1600s
The painter of the ceiling of the Gesù, the Jesuits' mother church. Where is the drama staged: on the ground or in the sky?
Domenico Fetti · c. 1610–23
A local saint, painted close up. Is she a type or a person?
Lorenzo Pasinelli · c. 1670
A daughter nursing her starving father in prison: charity, and sensuality, in one image. Your question about devotion and the body, made literal.
Jacques Jordaens · 1654
The peace that ended the wars of religion. A glance is enough.

Baburen painted this the year the church founded its office of Propaganda. Is it propaganda?

18:25 · Foot of the stairs to Lyshall 1
The Maler(inne) tour

Find the three favourites and photograph each label:

Listen for what the first visit lacked:

One question to ask the guide, if there is a gap:

Which of these pictures was made for a church, and which for a private room?

On the way out:

After the tour, until 20:00

Room 061 · Følelser og stemninger

The pictures you remembered from last time, now with names. Pick the one that holds you and give it five minutes.

Joos de Momper and Jan Brueghel the Elder · early 1600s
Your “Bosch jr”. Painted in the same decades as the church pictures downstairs, for the market. Find the smallest traveller.
Harald Sohlberg · 1903
The winter street. Where is the light coming from, and where are the people?
Harald Sohlberg · 1914
The blue twilight you remembered as Finse. A landscape that works like an altarpiece?
Gustav Vigeland · 1897
Bodies in torment, without a church to hang in.

Rooms 045, 051, 058 · Lutheran Norway's two sacraments

Bengt Nordenberg · room 045
Communion. What is on the walls of this church?
Harriet Backer · room 051
Communion again, in the church next door to Hamar.
Harriet Backer · room 058
Baptism. Where does the light fall, compared with Baburen's temple?

Afterwards

A voice note on the train, before reading or listening to anything.

  1. Which picture held you today? Name one thing you saw in it.
  2. Did the Catholic/Protestant lens change any picture for you? Which, and how? Or did it change nothing?
  3. Gentileschi against Baburen: what does she do with the light that he doesn't?
  4. Did the tour's context change the three favourites, or did they look the same as on 17 October?
  5. Back to the train question: what did the church want these pictures to do to you, and did any of them do it?
  6. What do you want to know now that you didn't this morning?

Read the three favourite titles off the label photos into the note.

If Wednesday suits better

17:30 lecture on Michaelina Wautier (curator Simen K. Nielsen), then 18:30 Kunst og demokrati. The walk works the same way: 033, 038, 037 before 17:25.